<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
    xmlns:content="http://purl.org/rss/1.0/modules/content/"
    xmlns:atom="http://www.w3.org/2005/Atom"
    xmlns:media="http://search.yahoo.com/mrss/">
<channel>
    <title>Religion</title>
    <category>Religion</category>
    <link>https://tj.durangoherald.com/section/religion/feed/</link>
    <atom:link href="https://tj.durangoherald.com/section/religion/feed/" rel="self" type="application/rss+xml" />
    <description>Latest local news from The Durango Herald.</description>
    <lastBuildDate>Fri, 14 Aug 2026 23:15:58 -0600</lastBuildDate>
    <language>en-us</language>
    <ttl>30</ttl>
    <item>
        <link>https://tj.durangoherald.com/what-to-know-about-the-breakaway-traditionalist-catholics-defying-pope-leo-xiv/</link>
        <title>What to know about the breakaway traditionalist Catholics defying Pope Leo XIV</title>
        <description>Father Marc Hanappier, center, attends his consecration ceremony as bishop in a tent set up outside the Society of St. Pius X seminary, in Econe, Switzerland, Wednesday, July 1, 2026. (Baz Ratner/Associated Press) VATICAN CITY – The Vatican has gone...</description>
        <pubDate>Wed, 08 Jul 2026 14:52:57 -0600</pubDate>
        <guid isPermaLink="false">AC3CACED-9595-4066-8617-6FFA2A3B3CEB</guid>
        <media:content url="https://imengine.public.prod.dur.navigacloud.com/?uuid=102D80F8-CE80-5E51-A3BB-620E6BE4B8F5&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" medium="image" type="image/jpeg" />
        <media:thumbnail url="https://imengine.public.prod.dur.navigacloud.com/?uuid=102D80F8-CE80-5E51-A3BB-620E6BE4B8F5&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" />
        <content:encoded><![CDATA[Father Marc Hanappier, center, attends his consecration ceremony as bishop in a tent set up outside the Society of St. Pius X seminary, in Econe, Switzerland, Wednesday, July 1, 2026. (Baz Ratner/Associated Press) VATICAN CITY – The Vatican has gone above and beyond the minimum sanctions to respond to an ultratraditionalist society that consecrated four bishops without the pope’s consent.In a decree July 2, the Vatican’s doctrine office declared the Society of St. Pius X in schism and decreed the excommunication of its bishops and priests.The society, known by its acronym SSPX, celebrates the ancient Latin Mass and opposes the modernizing reforms of the Catholic Church, which it considers to be rife with heresies and errors.During a ritual-filled, five-hour Mass on July 1 in Econe, Switzerland, attended by some 15,500 people and their children, the SSPX consecrated four new bishops. The consecrations were in direct defiance of Pope Leo XIV, who had urged the SSPX to hold off for the sake of the church’s unity.A group founded in dissentThe society, known by its acronym SSPX, was founded in opposition to the modernizing reforms of the Second Vatican Council. Among other things, the 1960s church meetings revolutionized the Catholic Church’s relations with other Christians, Jews and people of other faiths, and allowed Mass to be celebrated in the vernacular rather than Latin.In 1975, the SSPX founder, Archbishop Marcel Lefebvre, was suspended and the society was suppressed by the Vatican.In 1988, Lefebvre consecrated four bishops without papal consent. The Vatican promptly excommunicated Lefebvre and the four other bishops, and the group today still has no legal status in the church.Despite that original schismatic act, the group has continued to grow and today poses a threat to the Holy See because it represents a parallel, ultra-Catholic, pre-Vatican II church. The SSPX counts two bishops, 751 priests, 264 seminarians training in five seminaries, 145 religious brothers, 88 oblates and 250 religious sisters representing 50 nationalities, according to SSPX statistics.From left Marc Hanappier, Michel Poinsinet de Sivry, Michael Goldade and Pascal Schreiber pray during their consecration ceremony as bishops in a tent set up outside the Society of St. Pius X seminary, in Econe, Switzerland, Wednesday, July 1, 2026.An automatic excommunication for a schismatic actUnder the church’s in-house canon law, consecrating a bishop without papal consent incurs an automatic excommunication for both the people administering the consecration and the bishops receiving it.The Vatican doesn’t have to declare the excommunications or issue a decree: It happens automatically. But some experts believe the Holy See will want to respond publicly in some form since the SSPX is making such a public show of the consecrations.Excommunication is the harshest penalty under canon law. It is considered “medicinal” in nature, meant to teach those who incur it that “what you did was wrong and you must repent for what you have done,” said the Rev. Robert Gahl of the Catholic University of America.“The medicine may be bitter tasting, meaning that there’s a harsh feature of it because it’s a penalty, but it’s meant to bring about a change in the one who receives it,” he said.The excommunication, however, doesn’t affect the validity of the consecration itself: SSPX bishops, like their priests, are validly but illicitly ordained.Leo could extend the excommunications to others attending the event, including rank and file Catholics, but few expect he will.Pope Francis makes SSPX concessions amid crackdownDespite his general distrust of traditionalists and a broader crackdown on the old Latin Mass, Pope Francis actually went out of his way to offer concessions to the SSPX.In 2015, he decreed that Catholics could validly go to confession with SSPX priests, essentially recognizing as legitimate the absolutions granted to Catholics who confessed their sins to SSPX priests.Francis had made the concession as a one-year gesture during his Jubilee of Mercy, but he then extended it indefinitely. He also made a provision to allow SSPX priests to celebrate marriages legitimately.Experts say Leo could revoke some of the concessions that Francis granted the SSPX as part of the Holy See’s response to the new consecrations.Pope Benedict XVI tries to reconcileFirst as cardinal and then as pontiff, Pope Benedict XVI worked to heal the SSPX schism and bring the group back under Rome’s wing.He made two major concessions as part of his outreach. In 2007, he relaxed restrictions on celebrating the traditional Latin Mass throughout the Catholic Church. And in 2009, he removed the excommunications of the four SSPX bishops.The gesture, however, became an acute embarrassment for him and sparked a crisis with Jewish leaders because one of the four, Bishop Richard Williamson, was a known Holocaust-denier.And in a television interview that aired on Swiss television just before the pope’s decree was made public, Williamson said he didn’t believe Jews were killed in gas chambers during World War II.Benedict later acknowledged a simple internet search would have turned up Williamson’s views.Williamson later ran afoul of the SSPX, which expelled him in 2012 for insubordination. He had ignored a deadline to “declare his submission” to its authority and had called for the society’s superior to resign, the group said at the time.Williamson, who was ordained a priest by Lefebvre in 1976 and had taught in the society’s seminaries in Europe, the U.S. and Argentina, died in 2025.Pope Leo XIV celebrates a Mass in St. Peter’s Basilica at the Vatican, Monday, June 29, 2026, where he conferred the pallium on newly appointed metropolitan archbishops. (Alessandra Tarantino/Associated Press)Relations with other traditionalistsDespite his concessions to the SSPX, Francis enraged many Catholic traditionalists by reversing Benedict’s relaxation on celebrating the old Latin Mass for the broader Catholic Church. Francis cracked down on its spread, arguing it had become a source of division in the church.While the SSPX is one fringe group out of communion with Rome, plenty of other traditionalists are in full communion with the Holy See.Leo, as part of his effort at promoting unity, allowed a prominent American cardinal to celebrate an old Latin Mass in St. Peter’s Basilica last year.]]></content:encoded>
    </item>
    <item>
        <link>https://tj.durangoherald.com/deniz-undavs-world-cup-success-for-germany-lifts-yazidi-and-kurdish-pride/</link>
        <title>Deniz Undav’s World Cup success for Germany lifts Yazidi and Kurdish pride</title>
        <description>Germany’s Deniz Undav, left, and Antonio Ruediger reacts after scoring the sixth goal during the World Cup Group E soccer match between Germany and Curacao in Houston, Sunday, June 14, 2026. (Eric Gay/Associated Press) KHIRBET AL-GHAZAL, Syria – Deniz Undav,...</description>
        <pubDate>Tue, 30 Jun 2026 17:11:27 -0600</pubDate>
        <guid isPermaLink="false">86860E6A-65FB-4589-A04A-6DFA570D3DE2</guid>
        <media:content url="https://imengine.public.prod.dur.navigacloud.com/?uuid=4F9A1EB4-8874-52FE-8EF3-56C0093FEC2A&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" medium="image" type="image/jpeg" />
        <media:thumbnail url="https://imengine.public.prod.dur.navigacloud.com/?uuid=4F9A1EB4-8874-52FE-8EF3-56C0093FEC2A&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" />
        <content:encoded><![CDATA[Germany’s Deniz Undav, left, and Antonio Ruediger reacts after scoring the sixth goal during the World Cup Group E soccer match between Germany and Curacao in Houston, Sunday, June 14, 2026. (Eric Gay/Associated Press) KHIRBET AL-GHAZAL, Syria – Deniz Undav, one of the surprise stars of this World Cup, is playing for powerhouse Germany. Yet with his Yazidi and Kurdish heritage, the 29-year-old striker is representing two communities on the global stage with no realistic chance of having World Cup teams of their own.After entering as a substitute for Germany, Undav scored three goals and set up two more, putting him just behind top-scoring superstars such as Argentina’s Lionel Messi, Kylian Mbappé of France and Vinicius Jr. of Brazil on the leaderboard.Undav, who identifies as a Kurdish Yazidi, is the son of Yazidi refugees. His success is being celebrated by a small, insular community that has endured decades of oppression and violence, notably a 2014 onslaught in which thousands of Yazidis in Iraq’s Sinjar region were killed or abducted by militants from the Islamic State group who considered them to be heretics.Responding to a question at a news conference June 24, the German-born Undav said he hoped his performance would inspire fans everywhere, especially within the Yazidi community.“I always get the news from my parents how they view me, how they see me, and it’s making me proud, you know, that we finally have somebody,” he said.Undav has fans across Syria, Germany and IraqIn the village of Khirbet al-Ghazal in northeastern Syria, a small group of Yazidis gathered June 25 to watch the Germany-Ecuador match at the home of community leader Ismail Dalaf. Many residents are related to Undav’s mother, who is from a now-deserted nearby village whose residents left for economic reasons or fled during Syria’s long civil war that began in 2011.Dalaf said Undav’s World Cup performance has made him “a symbol that shows Yazidis can reach a higher position and be seen with respect.”“When people see a Yazidi entering the field, scoring goals and changing the result of matches, it changes public perception,” he said. “It tells the world that Yazidis have a role in the world.”The Kurds are among the largest stateless ethnic groups in the world, with roughly 30 million living as minorities in Turkey, Iraq, Iran and Syria. Yazidis are a Kurdish-speaking religious minority mostly found in Syria, Iraq and Turkey. There are around 235,000 Yazidis living in Germany today, according to Irfan Ortac, chair of the Central Council of Yazidis in Germany. Many arrived after the 2014 onslaught.“Until now, we have mostly been known as victims of violence,” Ortac said. “Whenever we spoke about Yazidis, we always had to talk about genocide, discrimination and displacement. It makes us very proud and happy to be able to talk about something positive.”A small group of Yazidis gathers to watch the Germany-Ecuador match at the home of a community leader Ismail Dalaf in Khirbet al-Ghazal, northeastern Syria, on June 25, 2026. (Hogir Al Abdo/Associated Press)In Iraq – home to the largest concentration of Yazidis in the world and the location of their most holy site, the Lalish temple – members of the community also have embraced Undav’s success.“It makes me very happy to see a Yazidi bringing our name to the World Cup and playing in front of the whole world,” said Luqman Sleiman, spokesperson for the temple.Diyar Bakir, 29, a Yazidi from Sinjar, hopes to travel to Germany one day to see Undav play.His family “came from a place where his ethnicity and religion were not appreciated, yet he is now recognized and valued by a great team like Germany,” Bakir said. “He emerged from the womb of suffering, and we wish him every success.”Undav has faced abuse for his heritage, but his popularity surgesAt times, Undav has faced abuse over his heritage from spectators and on social media.When his club team Stuttgart played in Turkey at Fenerbahce last year, German media reported the outbreak of obscene chants about his mother. Two Kurdish anti-discrimination groups said social media insults were part of a growing campaign of “racist and ethnically motivated hostility.”Undav’s decision to represent Germany and not Turkey, as other eligible German-born players have done in the past, also resulted in some online hostility from Turkish fans. But now, his popularity is surging.Düzen Tekkal, a German documentary filmmaker and author of Kurdish Yazidi heritage, is from northwestern Germany, like Undav. She is the co-founder of Scoring Girls*, a nonprofit offering free soccer classes for girls from diverse backgrounds.“There definitely is a Deniz Undav effect and it’s very important,” she said, referencing children who can celebrate their heritage and feel they belong in Germany at a time when migration is often treated as a political problem.“It is no coincidence that he plays with this lightness and freedom,” Tekkal said. “People are asking how come he’s so good under pressure or he can cope with so much pressure? Because he doesn’t know it any other way. That is the DNA, that is the resilience. ... That’s how he scores these goals because what is that pressure compared to being Kurdish or Yazidi?”When Undav scored one of those goals, against Curacao, he broke into a Yazidi-inspired jig with his hands clasped behind his back. He was joined by Antonio Rüdiger, a Black German soccer star who has faced racist and anti-Muslim abuse during his career, in what Tekkal called “one of the highlights, no matter how this World Cup goes from here.”“Dancing is a form of expressing resistance for us,” Tekkal said. “We dance on the graves of our dead. Our mantra is that resistance is life. He’s dancing there for his forefathers who were oppressed.”Mahmoud Kanabi, a Kurd from Irbil, moved to Berlin in 2020 and works in a Kurdish restaurant. Because of Undav, he purchased a Germany jersey.“Unfortunately, for us Kurds, we don’t have a team because we don’t have a country,” he said. “Now, when a Kurdish player is in a team, we have to be fans of it. It doesn’t matter what team it is.”]]></content:encoded>
    </item>
    <item>
        <link>https://tj.durangoherald.com/pope-leo-xiv-exalts-first-american-saint-cabrini-as-a-model-for-christians-for-her-care-of-migran/</link>
        <title>Pope Leo XIV exalts first American saint Cabrini as a model for Christians for her care of migrants</title>
        <description>Pope Leo XIV is greeted as he arrives at Pavia, northern Italy, Saturday, June 20, 2026. (Luca Bruno/Associated Press) SANT’ANGELO LODIGIANO, Italy – Pope Leo XIV on June 20 exalted the first American saint, Mother Frances Cabrini, as a model...</description>
        <pubDate>Thu, 25 Jun 2026 11:24:05 -0600</pubDate>
        <guid isPermaLink="false">3C3691DC-0149-4CB1-A084-13AED0A39389</guid>
        <media:content url="https://imengine.public.prod.dur.navigacloud.com/?uuid=663516C3-D117-57E6-AB57-B3E26DEC52F9&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" medium="image" type="image/jpeg" />
        <media:thumbnail url="https://imengine.public.prod.dur.navigacloud.com/?uuid=663516C3-D117-57E6-AB57-B3E26DEC52F9&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" />
        <content:encoded><![CDATA[Pope Leo XIV is greeted as he arrives at Pavia, northern Italy, Saturday, June 20, 2026. (Luca Bruno/Associated Press) SANT’ANGELO LODIGIANO, Italy – Pope Leo XIV on June 20 exalted the first American saint, Mother Frances Cabrini, as a model for Christians today to care for migrants in need, as he visited her birthplace during a day trip to northern Italy.Leo, who has clashed with the Trump administration over its migrant crackdown, urged young people in particular to learn about Cabrini’s life and service, once again confirming history’s first U.S. pope as the heir to Pope Francis in prioritizing the plight of migrants.Leo prayed before Cabrini’s tomb in a basilica named for her in her birthplace in Sant’Angelo Lodigiano, near Milan, and presided over an evening prayer service. The visit to northern Italy is part of Leo’s summertime grand tour of Italy to visit key cities to get to know his flock.Cabrini, the patron saint of migrants, is well known to many Americans for her work caring for Italian immigrants in the United States at the turn of the last century. Her work went beyond the U.S., however, as she crisscrossed the globe building schools, hospitals and orphanages for those who had nothing.After she died in 1917, as a naturalized U.S. citizen in Leo’s native Chicago, Cabrini was beatified and then canonized in 1946 as the first American saint.Leo asks what Francis would doIn praising Cabrini on June 20, Leo said she was inspired by her faith to help those migrants who had left everything behind to try to find a better life.“What could be more relevant today than a missionary charism dedicated to serving migrants?” he said.“Let us ask ourselves: If Mother Francesca were alive today, what would her missionary spirit tell her?” Leo said. “And what would a pope like Francis – who, as the son of Italian immigrants, made service to migrants one of the key priorities of his pontificate – ask of her?”“I therefore take this opportunity to make an appeal, especially to young people: get to know St. Frances Cabrini,” Leo said, urging them to read her writings, travel journals and notes from retreats.A Fourth of July with migrantsLeo has embraced the Catholic Church’s Gospel-mandated call to “welcome the stranger” in his ministry to migrants. Last week, Leo spent two days in Spain’s Canary Islands, a major destination for migrants leaving West Africa, where he called for welcoming and integrating those fleeing hardship and conflict.Leo’s next Italy day trip is July 4, when he heads to Lampedusa, the Sicilian island that is a major destination for migrants fleeing North Africa for Italy.Leo’s clash with the Trump administration over migration has given added symbolic significance to his decision to spend July 4 – U.S. Independence Day – in Lampedusa, which was where Francis chose to make his first trip outside Rome as pope, in 2013.A prayer at the tomb of St. AugustineLeo arrived in Cabrini’s hometown after first stopping in nearby Pavia to pray at the tomb of St. Augustine, the fifth-century inspiration of his religious order. There, he encouraged Italians to rediscover their lagging Catholic faith.Like many once-Christian strongholds in Europe, Italy has seen its churches empty in recent years amid secularizing trends, with fewer and fewer Italians getting married in the church or going to Mass regularly.“At a time when many people seem to have lost their spiritual appetite or, for various reasons, no longer find the Christian faith appealing for their lives, we are called first and foremost to proclaim the Gospel,” Leo said.He pointed to Augustine as a source of inspiration for today’s faithful.Augustine was born in 354 in what is today Algeria, but he lived for five years in and around Milan, where he converted to Christianity. He later became a bishop, developed a rule for monastic life and wrote some of the most important works of Western thought, including “Confessions” and “The City of God.”“His thought, the story of his conversion, and his spirituality remind us of the value and primacy of interiority,” of finding meaning inside oneself, Leo said.Leo proclaimed himself a “son of St. Augustine” on the night of his election and has cited Augustine prolifically in his first year, making clear that the saint is the guiding inspiration of his pontificate.]]></content:encoded>
    </item>
    <item>
        <link>https://tj.durangoherald.com/pope-leo-xiv-warns-wars-are-fed-faster-than-people-as-aid-money-dries-up/</link>
        <title>Pope Leo XIV warns wars are ‘fed’ faster than people as aid money dries up</title>
        <description>Pope Leo XIV speaks during a meeting with the employees of the United Nations World Food Programme in Rome on Mondday, June 22, 2026. (Alessandra Taratino/Associate Press) ROME – Pope Leo XIV said June 22 that wars are being sustained...</description>
        <pubDate>Thu, 25 Jun 2026 11:23:32 -0600</pubDate>
        <guid isPermaLink="false">C5CC9A75-C300-4A52-9891-0EF3398C17A4</guid>
        <media:content url="https://imengine.public.prod.dur.navigacloud.com/?uuid=676E4EE2-1DC3-5016-875A-E57E0293822E&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" medium="image" type="image/jpeg" />
        <media:thumbnail url="https://imengine.public.prod.dur.navigacloud.com/?uuid=676E4EE2-1DC3-5016-875A-E57E0293822E&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" />
        <content:encoded><![CDATA[Pope Leo XIV speaks during a meeting with the employees of the United Nations World Food Programme in Rome on Mondday, June 22, 2026. (Alessandra Taratino/Associate Press) ROME – Pope Leo XIV said June 22 that wars are being sustained more easily than people are fed, urging governments to strengthen resources to combat hunger after a severe funding shortfall by the United States and other countries.Addressing the governing body of the U.N. World Food Program in Rome, Leo pressed governments to cut red tape and tear down obstacles that prevent assistance from reaching those in need.Echoing a warning first voiced by late Pope Francis during a WFP visit a decade ago, Leo criticized political and administrative barriers that slow humanitarian aid while military spending continues unhindered.“Whereas forms of aid and development projects are obstructed by involved and incomprehensible political decisions, skewed ideological visions and impenetrable customs barriers, weaponry is not,” he said. “In effect, conflicts are ‘fed’ more readily than people are nourished.”The appeal comes as funding for food assistance has dropped sharply – by about 59% since 2022 – even as needs have surged, according to a recent WFP report.There was some positive news on funding last week, with the United States pledging $800 million to the WFP. The agency said the contribution will help more than 38 million people in at least 37 countries at a time of unprecedented global need.Still, the WFP’s more than $10 billion appeal for 2026 remains severely underfunded.For years, the U.S. Agency for International Development was the backbone of humanitarian aid worldwide. But last year, the Trump administration abolished the agency, cutting $60 billion in overall assistance. Under a reset in December, the U.S. has restored funding to the WFP and announced $218 million in assistance to UNICEF.Leo warned that today’s crises – from conflict to climate and economic strain – have become “persistent realities,” arguing that the global system is no longer simply failing but reproducing the conditions behind hunger.He described a fractured international order marked by mistrust, with countries prioritizing national interests over cooperation even as hunger fuels instability, migration and conflict.Warning that the stakes go beyond humanitarian relief, the pope urged leaders to place human dignity at the center of decision-making.“Every human person possesses an inherent and inalienable dignity that remains intact regardless of circumstance, condition or social status,” he said.]]></content:encoded>
    </item>
    <item>
        <link>https://tj.durangoherald.com/how-voodoo-overcame-suppression-and-became-a-democratic-force-in-the-west-african-nation-of-benin/</link>
        <title>How Voodoo overcame suppression and became a democratic force in the West African nation of Benin</title>
        <description>Daagbo Hounon Houna II, the Supreme Spiritual Voodoo Chief, left, is greeted by priestesses before an interview with The Associated Press In Ouidah, Benin, May 14, 2026. (Sunday Alamba/Associated Press) OUIDAH, Benin – Democracy came to the cradle of Voodoo...</description>
        <pubDate>Tue, 09 Jun 2026 16:57:43 -0600</pubDate>
        <guid isPermaLink="false">39C3BD27-540A-4898-B5A6-DFB00D40E6D2</guid>
        <media:content url="https://imengine.public.prod.dur.navigacloud.com/?uuid=DB06FCFE-CE44-57A9-9540-1199F429D5E1&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" medium="image" type="image/jpeg" />
        <media:thumbnail url="https://imengine.public.prod.dur.navigacloud.com/?uuid=DB06FCFE-CE44-57A9-9540-1199F429D5E1&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" />
        <content:encoded><![CDATA[Daagbo Hounon Houna II, the Supreme Spiritual Voodoo Chief, left, is greeted by priestesses before an interview with The Associated Press In Ouidah, Benin, May 14, 2026. (Sunday Alamba/Associated Press) OUIDAH, Benin – Democracy came to the cradle of Voodoo religion in 1991, when Benin’s military dictator of many years surprisingly lost an election that he had organized.Mathieu Kérékou had amassed power partly by banning the practice of so-called sorcerers, whose authority he deemed subversive to his own. Voodooists would have the last laugh.The opposition figure who defeated Kérékou, Nicéphore Soglo, rehabilitated Voodoo, or Vodún as it is known in Benin, as part of national heritage and emphasized the kind of tolerance that Kérékou would try to emulate when he successfully sought reelection in 1996.Two decades and three presidents later, this West African nation is a bastion of democracy in a region dubbed “the coup belt” for the trend since 2020 of military takeovers. President Romuald Wadagni was inaugurated May 24 to replace Patrice Talon, who stepped down after serving two terms.To an intriguing degree, Benin’s democratic stance reflects the resilience of the Vodún religion, which confounded Kérékou’s authoritarianism until he could no longer afford to be so rigid. The humbling of Kérékou showed that no leader, however powerful, could strangle faith in the land of Voodoo, according to devotees and scholars.“The return to democracy recognized the existence of traditional religion,” Vodún supreme leader Daagbo Hounon Houna II told The Associated Press. “Kérékou acknowledged that (African) religions must be respected.”Kérékou’s complex relationship with Vodún and other religionsKérékou was no ordinary president. As a major in the military of Dahomey, as Benin was then known, he took power in a 1972 coup and presided over a Marxist-Leninist dictatorship. But his nationalization of state enterprises helped trigger economic collapse toward the end of the Cold War, adding to pressure for change from the Catholic Church and others in the National Conference of 1990.That period was also marked by an assault on Voodoo religion. Vodún was considered backward to Kérékou, even as he retained the services of spiritual advisers known as marabouts. Priests were detained and shrines were lost in urban projects, angering believers.Voodooists are believed to have retaliated against Kérékou, who grew terrified of being zombified by a curse. He recruited a Malian marabout nicknamed the Devil and experimented with other religions in search of spiritual strength, according to devotees.Kérékou faced “the heat, and there were parts of the country he couldn’t go to,” said Léon Bani Bigou, a former lawmaker who once served as Kérékou’s adviser. “This is precisely what led him to reconsider his position regarding Indigenous religions.”Benin’s president, who had been raised Catholic, later professed Islam as Ahmed Kérékou before embracing born-again Christianity, a decision that may have been aimed at self-preservation, said Gerrie ter Haar, an emeritus professor of religion and development at the International Institute of Social Studies of Erasmus University.It’s not surprising that Kérékou “remained terrified to become a victim of a Vodún curse and had to search for stronger spiritual power” he saw in evangelical Christianity, she said.History of Voodoo in BeninRoughly half Benin’s 14 million people identify as Christians, according to the U.S. State Department. Yet Vodún is “the first religion of all Beninese,” said Mahougnon Kakpo, a prominent politician and lawmaker in Cotonou, Benin’s commercial capital.“The rest is hypocrisy,” Kakpo said. “Kérékou himself practiced Voodoo.”Vodún is an animist religion in its engagement with the spirit world. Believers see grace and providence in nature, from rocks to rivers. Ceremonies involve sacrificing animals, incantation and frenzied dancing.The birthplace of Vodún is Ouidah, a city on the Gulf of Guinea that once was a major slave-trading port. It’s the seat of Houna II, the Vodún supreme leader.On a recent morning, Houna II adjusted his thick robes as he settled into his antique chair to describe Voodoo’s resilience, his account punctuated by incantations from the priestesses surrounding him.Voodoo’s “sworn leaders were not afraid to confront anyone, to leave behind what their ancestors bequeathed them no matter the cost,” he said. “It has been shown that the more you attack their religion, the more you raise their spirits.”Kérékou was among several postcolonial African leaders who tried to replace religious authority with their own. But he failed and later recanted. That is partly why Kérékou is remembered by his people as “the chameleon.”Gnassingbé Eyadéma, as Togo’s president, successfully encouraged a personality cult, depicting himself as a savior. Eyadema, who justified some attacks on his opponents by calling them sorcerers, ruled uninterrupted from 1967 to 2005.In Zaïre, present-day Congo, Mobutu Sese Seko took power by force and presented himself as a “god-chief,” widely feared for his perceived access to occult forces. He ruled virtually unchallenged for three decades.Kérékou goes up against Voodoo’s resilienceKérékou’s 1991 defeat marked the first time a sitting president had been voted out of power in West Africa. Five years later, he returned as a civilian democrat, his Marxist-Leninist banners gone. And he backed the creation of the National Voodoo Board, with a festive holiday celebrated Jan. 10 since 1996.Kérékou failed to eradicate Vodún “because he was attacking a centuries-old social practice deeply rooted in the daily lives of Beninese people, a resource to which he and officials in his regime had been able to turn in the exercise of power,” said Narcisse Martial Yedji, a political sociologist at Université d’Abomey-Calavi. “Kérékou could not win over all the guardians of Voodoo traditions. Voodoo is not private property.”Voodoo proved resilient, he said, and even now “priests claim that most public authorities resort to magical-religious practices and other rituals deeply rooted in the Voodoo collective consciousness.”By 2001, seeking his last term, Kérékou was actively campaigning for the Voodoo vote in Ouidah, where pilgrims can be found carrying talismans by the sea.There, in a forested patch on the edge of a wetland, a Vodún devotee named Irène Kpatenon pointed to the stump of a tree that was the shrine where he occasionally deposited fruits, because he heard that “Voodoo spirits like sweet things.” Kpatenon recently prayed for well-paying work.Pilgrims to Ouidah may march along the sandy path heading to the monument known as “the Door of No Return” for the hapless victims of the trans-Atlantic slave trade. Even in that sad episode, there is a story of resistance that Houna II proudly recalled.Enslaved Africans transported to the Caribbean, notably present-day Haiti where the religion is known as Vodou, would rebel against their owners.In a Vodou ceremony known as the Bois Caïman pact of 1791 – during which a pig was sacrificed for its blood – some slaves plotted the rebellion that made Haiti the first free Black republic in 1804.Haitian Vodou was suppressed, stigmatized for centuries as superstition and diluted by Catholicism. As in Benin, Vodou in Haiti survived to have a lasting influence on culture.“Voodoo is life,” said Dossavi Yovo, a priestess in Houna II’s temple, discouraging those who would be so faithless as to mix Christianity with Vodún. “If you want to practice Voodoo, you have got to dedicate yourself to it.”]]></content:encoded>
    </item>
    <item>
        <link>https://tj.durangoherald.com/holy-deception-romes-sexy-priest-calendar-star-never-set-foot-in-a-seminary-2/</link>
        <title>Holy deception: Rome’s ‘sexy priest’ calendar star never set foot in a seminary</title>
        <description>Giovanni Galizia holds the Calendario Romano, a calender that has for two decades been a bestseller in Rome&apos;s souvenier shop, as his home in Verona, Italy, on Wednesday, May 20, 2026. (Luca Bruno/Associated Press) ROME – A calendar featuring close-ups...</description>
        <pubDate>Thu, 28 May 2026 17:48:07 -0600</pubDate>
        <guid isPermaLink="false">48C525E7-2D49-4F15-99EC-24B6A01D21F0</guid>
        <media:content url="https://imengine.public.prod.dur.navigacloud.com/?uuid=5A0BE408-FC42-5298-BB5F-544F2E88847E&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" medium="image" type="image/jpeg" />
        <media:thumbnail url="https://imengine.public.prod.dur.navigacloud.com/?uuid=5A0BE408-FC42-5298-BB5F-544F2E88847E&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" />
        <content:encoded><![CDATA[Giovanni Galizia holds the Calendario Romano, a calender that has for two decades been a bestseller in Rome's souvenier shop, as his home in Verona, Italy, on Wednesday, May 20, 2026. (Luca Bruno/Associated Press) ROME – A calendar featuring close-ups of young, handsome men in priestly attire has been a perennial Rome souvenir for the past two decades – but few, it seems, are actually men of the cloth.Giovanni Galizia has been the cover shot for the so-called sexy priest calendar for many of the last 23 editions. In the same photo used year after year, Galizia wears a clerical collar and flashes an enigmatic smile worthy of the Mona Lisa against the granite wall of a church in his native Palermo.“It was the smile of an embarrassed kid, because I saw all my friends in front of me laughing out loud because I was dressed like I was a priest,” Galizia told The Associated Press during an interview Wednesday, May 20, in his Verona living room.For Galizia, the shoot was a lark that left no mark on his life, until a story in the Rome daily La Repubblica this week revealed that the “sexy priest calendar” could be more accurately called “the fake priest calendar,” drawing nationwide attention.The calendar is not affiliated with the Vatican, which declined to comment.A popular souvenir with 12 black-and-white portraitsNow a 39-year-old flight attendant for a Spanish airline, Galizia was just 17 years old when mutual friends put him in touch with photographer Piero Pazzi, who has also created a calendar featuring Venetian gondoliers and has founded museums in Budapest and Montenegro on the history of cats.Officially named Calendario Romano, each edition features 12 black-and-white portraits of men mostly in clerical attire – many of which are recycled year after year. Galizia only knew one of the other subjects, a French man who also was not a priest.Pazzi told the AP that at least one-third of those pictured in the already released 2027 calendar are actually priests but provided no details.Galizia said he has never been stopped on the street, though his cousins once gave the calendar to their grandmother as a gift, “and they all died laughing.”The calendar was intended as art, not deceptionGalizia sees the photographs depicting priests as part of an artistic tradition, noting that no one watching a TV drama involving priests believes they are actually played by clergy.“Of course, it winks a bit at the dynamic between the sacred and the profane, because it is clear that seeing a world that is distant and in some ways so lofty as the ecclesiastical world, with such a fresh-faced young man, creates a kind of dissonance,” he said.But he also said he doesn’t understand why the black-and-white close-ups have been interpreted as sexy. Pazzi also said that was not the point.“There’s a tendency to confuse what is beautiful with what is sensual, because nowadays, especially in today’s world, which is quite sexualized, beauty is expressed only through sensuality,” Galizia said. “That said, I appreciate the observation and take it as a compliment – because managing to be sexy in a priest’s collar is no small feat.”It has the blessing of at least one real priestPazzi won’t say how many of the Roman calendars have been sold – but estimates several thousand per year. While Pazzi says he receives royalties, Galizia, who signed a release form when the photo was taken, said he has never sought payment.The calendar sells for around $9.30 in shops that surround the Vatican and crowd Rome’s historic center. One shop clerk, Hassam Mohammad, said he sells a handful of them every day.Pazzi includes a page of information about the Vatican in the calendar, but its production is independent and unrelated to the Holy See.A priest from South Korea walking near the Vatican this week said that the calendar is well known in his home country, especially among young people who view the calendar with humor.“They often think priests are stiff and distant,” said the priest, who identified himself informally as Father Domenico. “But looking at this calendar, they think priests are more familiar, and priests can be funny. I think in Korea this calendar is very famous, and it is OK.”]]></content:encoded>
    </item>
    <item>
        <link>https://tj.durangoherald.com/pope-calls-for-robust-regulation-of-ai-in-manifesto-that-ponders-the-future-of-humanity-2/</link>
        <title>Pope calls for robust regulation of AI in manifesto that ponders the future of humanity</title>
        <description>Pope Leo XIV attends the presentation of his first encyclical, “Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence,” at the Vatican on Monday, May 25, 2026. (Alessandra Tarantino/Associated Press) VATICAN CITY – Pope Leo XIV...</description>
        <pubDate>Thu, 28 May 2026 17:47:40 -0600</pubDate>
        <guid isPermaLink="false">90E7122F-204D-41A9-BC5F-2F8E2E0F91D4</guid>
        <media:content url="https://imengine.public.prod.dur.navigacloud.com/?uuid=C1FE7906-9B30-5D84-A789-48BF15DA7B13&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" medium="image" type="image/jpeg" />
        <media:thumbnail url="https://imengine.public.prod.dur.navigacloud.com/?uuid=C1FE7906-9B30-5D84-A789-48BF15DA7B13&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" />
        <content:encoded><![CDATA[Pope Leo XIV attends the presentation of his first encyclical, “Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence,” at the Vatican on Monday, May 25, 2026. (Alessandra Tarantino/Associated Press) VATICAN CITY – Pope Leo XIV called Monday for robust regulation of artificial intelligence and for its developers to work for the common good rather than profit, issuing a sweeping manifesto on safeguarding humankind as the technology impacts everything from work to war.“Magnifica Humanitas” (Magnificent Humanity), Leo’s first encyclical, has been eagerly awaited ever since history’s first U.S.-born pope announced days after his election that he considered AI to be the biggest challenge facing humanity today.In the text, Leo denounced the “culture of power” driving the AI race, especially in developing ever more sophisticated methods of remote warfare. He declared that it was “not permissible” to entrust irreversible, lethal decisions to AI systems, setting up another flash point between the American pope and the Trump administration, which has worked aggressively to deregulate AI development.“Artificial Intelligence now demands to be disarmed, freed from logics that turn it into an instrument of domination, exclusion and death,″ the pope told a special Vatican presentation of the encyclical, one of the most authoritative types of teaching documents a pope can issue.Experts in the tech industry, academia and Catholic morality said the document will likely become a benchmark in the debate over AI, a point of reference for policymakers, researchers and ordinary folk alike. It comes as the near-daily developments in the technology trigger concerns over AI replacing human jobs and even human intelligence.Taylor Black, a Microsoft AI executive and director of Catholic University of America’s AI institute, said the document would prompt people “at the forefront of these tools” to ask questions such as “What does it mean to be human?”Pope calls out AI companies even as he hosts AnthropicThe Vatican launch also included remarks by the co-founder of Anthropic, which is currently locked in a legal battle with the Trump administration over access to its AI technology. The Vatican decided to involve Anthropic as part of its decade-long effort to engage Silicon Valley in dialogue over the human cost of AI.And yet in his text, Leo repeatedly blasted the concentration of power and data in the hands of so few people in the private sector as a danger, especially to children and the most vulnerable, and called for external regulation of their work.“It is not enough to invoke ethics in the abstract; robust legal frameworks, independent oversight, informed users and a political system that does not abdicate its responsibility are required,” he wrote. “A more moral AI is not enough if that morality is determined by a few.”Leo appealed to AI developers and political leaders responsible for regulating them to slow down and reflect on what they are doing. He urged them to use ethical and spiritual guidelines to make the choice to work not for their own profit or power but the betterment of humanity.AI competitors OpenAI and Anthropic are the second- and third-most valuable U.S. private companies, each valued at hundreds of billions of dollars, more than the GDP of many nations. Both companies are heading toward near-trillion dollar IPOs.Anthropic co-founder Christopher Olah welcomed Leo’s criticism and concern. He said such external checks were fundamental to the technology “going well” for humankind since there is so much at stake – “a real possibility that AI will displace human labor at a very large scale.”“We need more of the world – religious communities, civil society, scholars, governments – to do what His Holiness has done here: to take this seriously, to look closely, and to push events in a better direction,” Olah said. “We need moral voices that the incentives cannot bend.”Experts say the text will become a benchmarkIn a methodical text, the math major pope traced the history of the Catholic Church’s social teaching and applied its core concepts – justice, solidarity, the dignity of work and the universal destination of resources – to the digital revolution.“I am convinced that this will prove to be a defining document for our era, a profound and prophetic document,” said Paolo Carozza, law professor at Notre Dame Law School and chair of the Meta Oversight Board.“Pope Leo is offering a clear, comprehensive and coherent voice urging us to take responsibility for constructing a world in which technology will serve humans rather than degrade them,” he said.In its strongest chapters, Leo denounced how AI had helped accelerate the “normalization of war” by desensitizing people to its cost. He didn’t name specific conflicts, but cited “opposing imperialisms, between powers that wish to preserve their supremacy, and those that aspire to seize that supremacy.”He demanded transparency and accountability by AI developers so that the chain of decision-making command in ordering strikes with AI weaponry is always known. He declared that the Catholic Church’s “just war” theory, which provides specific criteria for when force can be justified, was now “outdated” given the technological advances of warfare.A text in the church’s social justice traditionLeo signed the text May 15, the 135th anniversary of the publication of “Rerum Novarum” (Of New Things), the most important teaching document of Leo’s hero and namesake, Pope Leo XIII. That document addressed workers’ rights, the limits of capitalism, and the obligations that states and employers owed workers as the Industrial Revolution was underway.It became the foundation of modern Catholic social thought, and the current pope cited it at the start of his pontificate in relation to the AI revolution, which he believes poses the same existential questions that the Industrial Revolution posed over a century ago. “Magnifica Humanitas” thus becomes the latest chapter in a century-long history of popes adapting “Rerum Novarum” to the social questions of their times, often dwelling on the dignity of work for human flourishing.AI is evoking both existential fears and utopian vision amid an intensifying debate on whether it will become a catalyst that enriches humanity or a technological toxin that dulls human intelligence while wiping out millions of high-paying jobs.“The pursuit of greater profits cannot justify choices that systematically sacrifice jobs, because the human person is an end, not a means, and the economic order must remain subordinate to human dignity and the common good,” Leo wrote.Leo extended his concern for upholding human dignity in labor to issue the first-ever papal apology for the Holy See’s own role in legitimizing slavery by giving European sovereigns explicit authority to subjugate and enslave “infidels.”A decade-long dialogue with Silicon ValleyVatican officials declined to say who contributed to Leo’s encyclical. But Vatican and church officials have been engaged in a dialogue with Silicon Valley tech firms for a decade.The decision to include Anthropic at the Vatican launch was criticized by some who considered it a papal stamp of approval of the AI firm, which is currently suing the Trump administration after it ordered all U.S. agencies to stop using Anthropic’s technology for its refusal to allow the U.S. military unrestricted use of it.Brian Boyd, U.S. faith liaison for the nonprofit Future of Life Institute, read the inclusion of Anthropic’s co-founder Olah as a recognition of its prominence in the field and as similar to a papal audience with a head of state: not an endorsement.Anthropic is an “enormous corporation that is taking onto itself an enormous risk and responsibility,” Boyd said, adding that the company has “demonstrated genuine goodwill and integrity and interest in dialogue.”]]></content:encoded>
    </item>
    <item>
        <link>https://tj.durangoherald.com/a-year-in-whats-on-pope-leo-xivs-to-do-list-and-what-has-he-done-so-far/</link>
        <title>A year in, what’s on Pope Leo XIV’s to-do list? And what has he done so far?</title>
        <description>Pope Leo XIV arrives at the papal summer residence in Castel Gandolfo south of Rome for a six-week vacation, July 6, 2025. (Andrew Medichini/Associated Press) VATICAN CITY – Unlike Pope Francis, who shook things up early on with a flurry...</description>
        <pubDate>Tue, 12 May 2026 16:50:32 -0600</pubDate>
        <guid isPermaLink="false">8F0BBDAE-903B-4185-A9D3-9C5F2B46653D</guid>
        <media:content url="https://imengine.public.prod.dur.navigacloud.com/?uuid=7F359070-CAAF-56F5-A2FC-95DE01871F74&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" medium="image" type="image/jpeg" />
        <media:thumbnail url="https://imengine.public.prod.dur.navigacloud.com/?uuid=7F359070-CAAF-56F5-A2FC-95DE01871F74&#038;function=thumbnail&#038;type=preview&#038;source=false&#038;width=600&#038;height=400" />
        <content:encoded><![CDATA[Pope Leo XIV arrives at the papal summer residence in Castel Gandolfo south of Rome for a six-week vacation, July 6, 2025. (Andrew Medichini/Associated Press) VATICAN CITY – Unlike Pope Francis, who shook things up early on with a flurry of reforms, appointments and new structures, Pope Leo XIV has sought to find his footing and take a longer view of his pontificate.Leo has made some significant decisions so far and has several challenges looming.5 key appointmentsSeveral upcoming appointments in the U.S. and at the Vatican will give Leo an opportunity to shape the church’s hierarchy and central governance more to his liking and priorities.Chicago Cardinal Blase Cupich turned 77 in March, two years over the normal retirement age for bishops, meaning Leo could soon name an archbishop for his hometown.In December, Los Angeles Archbishop José Gomez turns 75, giving Leo a chance to name a new leader for the largest U.S. archdiocese.He already has named Archbishop Ronald Hicks to replace retiring Cardinal Timothy Dolan of New York, but that appointment “didn’t ideologically code dramatically one way or the other ... in keeping with Leo’s overall kind of approach to a lot of these decisions,” said Michael Moreland, professor of law and religion at Leo’s alma mater, Villanova University.At the Vatican, British Cardinal Arthur Roche turned 76 and heads the liturgy office, which was responsible for enforcing Francis’ controversial crackdown on the old Latin Mass. Roche’s eventual successor will be scrutinized to see how Leo might address the divisive issue.Another Vatican heavyweight is American Cardinal Kevin Farrell, who at 78 is well beyond retirement age but still heads its family and laity office. He also serves as the camerlengo, who oversaw the conclave that elected Leo, and the most sensitive Holy See committees that are responsible for financial investments and the city state’s highest court of appeal.Canadian Cardinal Michael Czerny’s 80th birthday in July will not only make him the oldest Vatican prefect – he heads the Vatican’s office for migrants, the environment and development – but also will exclude him from voting in the next conclave.That will reduce the number of voting-age cardinals to 117, below the threshold of 120 that is the usual cap for the number of cardinals under 80 who can vote. That suggests Leo could in the next year announce his first class of new cardinals to choose his successor.4 ways Leo has changed Francis’ policiesAt the start of his pontificate, Francis called for young people to shake things up in their dioceses and “make a mess.” Leo already has sought to clean up some of these messes.In April, the Vatican canceled a Francis initiative, the World Day of Children, which had raised questions about what it aimed to accomplish and why. The cancellation followed Leo’s formal suppression of the ad hoc pontifical commission that Francis had created for the event in 2024.In December, Leo dissolved a Holy See fundraising commission that was created under questionable circumstances in 2025 while Francis was hospitalized in his final weeks of life. The commission included only Italians with no professional fundraising experience. Its president was the assessor of the Secretariat of State, the same Vatican office that Francis had previously stripped of its ability to manage assets after it lost tens of millions of euros in a scandalous London property deal.Leo then announced a new committee to develop fundraising proposals and structures.“The Holy Father was clearly paying attention,” said Ward Fitzgerald, president of The Papal Foundation, a group of wealthy U.S. donors who fund papal charity projects in the developing world. “He realized that it was not going to be highly functional.”Leo also abrogated a 2022 law issued by Francis that concentrated financial power in the Vatican bank. Leo issued his own law allowing the Holy See’s investment committee to use banks outside the Vatican, if it made better financial sense.Leo also met with activist survivors of clergy sexual abuse, who said he promised to engage in dialogue as they press the Vatican to adopt a worldwide policy of zero-tolerance for abuse. Francis had met regularly with individual abuse survivors but kept advocacy and activist groups at arm’s length.3 key audiences with LeoLeo’s private audiences have provided clues into areas of interest and concern, suggesting he’s open to hearing a variety of views even if he betrays little of his own opinions.That was the case when he met March 16 with Gareth Gore, author of “Opus: The Cult of Dark Money, Human Trafficking and Right-Wing Conspiracy Inside the Catholic Church,” about alleged abuses in the powerful Opus Dei movement.On Feb. 6, Leo met privately with a delegation from Courage International, a church-run organization that says it helps people with same-sex attraction live chastely. Critics have accused Courage of being anti-gay and promoting conversion therapy, something it denies.Leo met March 5 with Stephen Bullivant and Stephen Cranney, authors of “Trads. Latin Mass Catholics in the United States.” They had conducted a survey about Catholics who attend the traditional Latin Mass.Leo is well aware of the controversy surrounding Francis’ crackdown on the Latin Mass and has expressed an eagerness to speak with traditionalists to understand their views as he weighs how to heal the divisions over the old liturgy.2 looming problemsThe Latin Mass dispute could come to a head July 1 when four new traditionalist Catholic bishops are consecrated in a ceremony without Leo’s consent. The bishops belong to the breakaway traditionalist group, the Society of St. Pius X, and their consecration will pose the biggest challenge to Leo’s authority to date. If performed, it would amount to a schismatic act all but ensuring their automatic excommunication.The SSPX is a fringe group within the overall traditionalist Catholic family. But traditionalist Catholics in full communion with the Holy See are watching what Leo will do.On the opposite side of the spectrum, the Vatican faces the prospect of a major break with the German Catholic Church over its long-term reform process known as the Synodal Path. That has led to the proposed creation of a permanent mixed body of German bishops and lay Catholics who would jointly make decisions, in a major break with Catholic ecclesiology that puts governing power in the hands of bishops alone.The Vatican has already made clear it opposes such a joint structure, and has also voiced disagreement with German proposals to formalize blessings for same-sex couples, which Francis had allowed but only on an informal, spontaneous basis.There could be a confrontation when the German proposals are submitted to Rome for final approval.1 big issue to comeWhile some would say the top issue facing Leo is his relationship with President Donald Trump and a possible trip to the U.S. – none is planned this year – Leo would probably point to his long-awaited first encyclical. Expected in the next few weeks, it deals with artificial intelligence and other peace and justice issues.Leo already has said he considers the AI revolution to be similar in existential scope to the concerns over workers’ rights at the turn of the century confronted by the previous Pope Leo XIII, in his landmark encyclical “Rerum Novarum” (“Of New Things”).“Like his namesake Leo XIII with the Industrial Revolution, Leo clearly sees the church as having something important to offer in an era of what may turn out to be epochal technological change,” said Dan Rober, associate professor of Catholic studies at Sacred Heart University.]]></content:encoded>
    </item>
</channel>
</rss>
